September 7, 2010
December 14, 2009
Another great word from David Timms
“Blessed are the peacemakers, for they shall be called sons of God.”
~ Matthew 5:9
Violence confuses us. We fear it and we embrace it. It horrifies us and it entertains us. On the one hand, the thought of a violent home invasion scares the daylights out of us. On the other hand, we spend lots of money on entertainment systems and video games that turn violence into fun. We hate the idea of a physical beating but we’ll watch as others kick, punch, and beat each other in a ring—strangely thinking that the ring somehow justifies or sanitizes the brutality.
The bloodlust of our culture has never been higher. Listen to the violent language. Watch the violent images. Experience the aggression on the roads and the fierceness in the stadiums.
And in such an environment, peacemakers—or even peacetalkers—are persona non grata. Nobody likes them. They’re soft. They’re weak. They’re out of touch. Theodore Roosevelt’s old foreign policy of “speak softly but carry a big stick” has become a common personal mantra. We’re willing to talk for a while (perhaps) but always ready to fight when provoked.
Everyone knows that peacemaking is for fools and idealists.
Everyone except Jesus.
When Jesus honors peacemakers (for they shall be called sons of God) He calls all of His followers to turn peacemaking into a life pursuit.
The challenge, of course, is simply this: Can we be peacemakers while we share the passion for violence that pervades our culture? This advent season calls us to grapple seriously with this question.
The Son of God came into a violent world, without violence. He confronted the established order not with swords and weapons but with words. He came not with bloodlust but a willingness for limited bloodshed—just His own.
Contrary to some distorted views, the “cleansing of the Temple” does not justify everything from berating abortionists to shooting Islamists.
The ancient prophet Isaiah described the promised Christ as “Mighty God, Eternal Father, Prince of Peace.” (Isaiah 9:6) Perhaps as we celebrate His coming we’ll consider our Christmas gifts (and our values) with a fresh thoughtfulness … something befitting sons of God.
In HOPE –
You can find back issues of “In HOPE” (2005-2009) at http://www.hiu.edu/inhope/ .
David Timms serves in the Graduate Ministry Department at Hope International University in Fullerton, California. “In HOPE”, however, is not an official publication of the University and the views expressed are not necessarily those of the Administrators or Board. “In HOPE” has been a regular e-publication since January, 2001.
September 8, 2009
fter four years in immigration detention, Masoud was granted a temporary visa. Then he was hit with a $264,000 bill for his “accommodation” in Baxter Detention Centre. There are hundreds more like him – experiencing unimaginable trauma only to then be slugged with an enormous bill for the privilege. Thanks to the efforts of caring Australians, like yourself, the bill to abolish detention debt passed just moments ago in the Senate. In an historic move, Liberal Senator Troeth, who met with a GetUp delegation of those affected by this policy, abandoned her party’s position and crossed the floor to support the bill. She was joined, at the last minute, by Senator Fielding – whose support we will need on other refugee reform bills in the coming months. So often we criticise politicians for not standing up and speaking out. Now it is our responsibility to thank them for doing the right thing. With other key refugee and asylum seeker reform bills up for debate shortly, it’s important that we take a moment to thank Senator Troeth and Senator Fielding who took the courageous move of voting on moral rather than party lines.
Click here to send these Senators a message of thanks: www.getup.org.au/campaign/ThankYou
Having seen the faces, heard the stories and seen the emotions of those affected by this bill, our politicians found it in their hearts to end this injustice. In no small part, the efforts of GetUp members, along with the support of so many refugee and asylum seeker campaigners across the nation, made a huge difference to the passing of this amendment. This change will see improvements in the lives of hundreds of Australians who simply want to get on with their lives. No longer will asylum seekers begin a new life in Australia under the heavy burden of hundreds of thousands of dollars of detention debt. www.getup.org.au/campaign/ThankYou
Thank you, Simon Sheikh National Director – GetUp! Action for Australia
PS – Masoud Shams, fleeing Iran, was given a debt by the Commonwealth of $264,000. Thanks to your efforts this injustice has come to an end. Use our simple tool to thank our politicians for ending this injustice by clicking here.
September 8, 2009
Good News! Koorong open the door to dialogue
From the justholyhardwear.org.au mob…
Koorong has agreed to meet with the Justice and International Mission Unit and discuss how to move forward constructively on ensuring ethical standards are maintained in the production of goods sold at Koorong.
This follows the National Council of Churches in Australia (as well as Victorian Heads of Churches) endorsing a fair trade in Christian goods.
There is still no word from Word bookstores.
Background info and more
To take action go here (Word)
Action Message from Age “In fact if you have a holyhardwear card or an action flyer with you could you please visit your local Word bookstore (everywhere in Oz) with it this Monday (or at least this week) and ask them to join in by contacting the campaign. This could be a great week for work justice. Slave labour for Christian product is sin.”
James 5:4 “Look! The wages you failed to pay the workmen who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord Almighty.”
Source – http://morepraxis.org.au/
August 13, 2009
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August 4, 2009
With his arm elbow deep in muddy water Eddie looks up and winks and mentions that if this mud crab gets a hold of his fingers we had better watch out as we will all know about it! We were out on the Mangrove flats that the people of Ngamagkoon belong to. Eddie is part of the Sampi family, made well known by the Eagles player Ashley Sampi, a Bardi from the mob at Ngamagkoon.
The 5 of us began our journey in Broome 4 days previous. We were on what we called a “listening journey”, as part of a programme I run called OnEARTH for Global Mission Partners. We were there to listen to country, to story, to legend, to the people of the Dampier Peninsula -
Before the arrival of Europeans, the natural environment on the Dampier Peninsula provided plenty of bush tucker for the indigenous people. Creeks, tidal areas and the ocean are full of fish, dugong, mud crab and oysters and the vine thickets provide fruits and berries to make a varied and nourishing local diet.
Dampier Peninsula people still have a strong affinity with the sea and bushland, as we discovered along our journey.
After driving from Broome we arrived in Looma (120km S/E of Derby) with a population of around 400. We stayed with Natasha and Jamie Short, a wonderful couple who pastor the People’s Church as well as look after the community youth centre. They are fantastic people. Jamie is a White fella from Perth and Natasha, an Aboriginal from the Halls Creek area. They have been serving at Looma for about 7 years now and have 2 great kids.
After lunch and a swim down on the stunning Fitzroy River we drove up to Derby to visit the Whites. Paul and Laurel White pastor the Derby Baptist Church among other activities. They have bought the Aboriginal Training Centre just out of town and have big plans for growth and extension. Whilst there we did some manual labor… we raked up truck loads of dry leaves (fire hazard) and were asked to remove the stumps of 2 recently cut down Boab trees- hmmm??!!
Laurel White looked after us while we were there. She is a great lady, she has a wonderful gift of hospitality and generosity! Paul, her husband and pastor at the church is a pilot and was away in Perth during our stay. Outside the life and ministry of the predominantly white church Paul and Laurel have some amazing relationships and ministries in Aboriginal communities.
Kimberly Aid - This business has began as a result of RFDS having bigger planes and not being able to access smaller community airstrips around the Kimberley. Paul and Laurel have got a bunch of medical people and pilots to donate their time to assist in evac when RFDS can’t make it in.
Kingdom Aviation – Paul and Laurel run a 3 plane ministry that flies all over the Kimberley sharing their faith, serving the poor and running programs in schools, parent support group, and other training.
Dentistry – Laurel is a dentist nurse and in her work in Derby has made many an indigenous persons dentistry journey easier as a result of special favours and ‘working the system’ that does not always serve people from remote communities very well at all. Her willingness to make all sorts of tough things just ‘happen’ for people who otherwise couldn’t get there was wonderful! She tells a great story too!
After 2 nights in Derby we drove ‘the back way’ on some very out of the way tracks to get to Cape Leveque up on the top of the Dampier Peninsula. Upon check in at Kooljaman we drove over the hill toward our beach campsite, as we rounded the hill the most amazing view was taken in to gasps from all on board – this place was paradise! Kooljaman is jointly owned by Djarindjin and One Arm Point Aboriginal Communities and sits 220km north of Broome. We visited one of these communities on the road on the drive up the Peninsula -
Some 200 km from Broome, there are two communities very close together with about 60 Aboriginal (Bardi) people in Lombadina (first settled in the late 1890′s by Thomas Puertiollano who sold the land to the Catholic Church) and over 200 in the more traditional Djarindjin. We called in to Djarindjin specifically to catch up with Barry Ennis, the Principal from the Lombidina/Djarindjin School. We had heard through Sabrina Haan/ABC radio National that the EON Foundation from Perth had been helping the school set up a organic community Kitchen Garden. Barry showed us around the garden but was also good enough to spend time sharing with us the history of the the area. This community is not without some of the usual issues we read about in the media in remote Aboriginal regions, but there was something about the place that we all loved. We sensed a slowness and peace about it, a friendliness that drew us in.
On our first night at Cape Leveque (and every subsequent one!) we made our way down to the Western Beach and watched the sunset – undoubtably some of the most amazing sunsets I have ever seen!
On Friday we went to One Arm Point community (Ardiyooloon). This community is the home of the Bardi and Jawi people who were the traditional inhabitants of the area. These people are still active in hunting around the local area and in most cases still using traditional hunting methods as they hunt for sea turtle or goorlil (we saw the evidence of a fresh catch along the beach!), dugong (odorr), and many many of the amazing fish (aarli) up there. They also collect the trochus shells and make jewellery, oysters, mud crabs and more. These people are proud of their hatchery on the point where they nurture all sorts of creatures in giant tanks.
Here at One Arm Point we stopped and and chatted with a wonderful couple called Brian and Violet Carter. Their son is the Chairman of One Arm Point Aboriginal Community. This lovely old couple can tell some stories! Brian moved to Derby as a pilot in 1956, later married Violet and have lived in One Arm Point community for many many years, to look at Brian you know he is not Aboriginal but to listen to him speak and hear his heart beat, you know he is on the inside! They both sat with us and shared some great insights into the local culture, politics, and … well fishing and tides Brian and Violet are both followers of Christ
and asked us excitedly if we had seen their ‘church’. It was a roof and some poles with a piece of shade cloth they were quite happy with – we fell in love with these guys and their beautiful faith and love for life and one another.
Saturday morning saw us pulling into Eddie’s place at Ngamagkoon, just south of Kooljaman. We had asked if Eddie could spend a few hours with us telling us about his people and their culture. He was willing and would even show us the basics of living in a coastal Bardi community. We drove out into the Mangrove Flats and went on foot (with spears) into the thick mud searching (and finding!) some VERY large crabs hiding under trees. After crabbing we headed back to the Melaleuca scrub (not venturing too far in as there were sacred ceremony sites in behind) looking for bush honey and pollen. With our ears against the trunks listening for bees we wandered through the scrub until Eddie found the right spot, cut it open and allowed us to sample the most
beautiful tasting honey and pollen (tastes like sherbet). Interesting, one white person we met, not knowing or respecting much of Aboriginal culture told us with some disdain that “Aboriginal people set fire to everything!“
But Eddie taught us that his people light the bush to thin it, also to make it better for collecting their fire wood, as well as for hunting the stuff in the long grass, such a different window we were now looking through! From there we went out onto one of the most stunning coastal scenes I have seen. The Ngamagkoon people’s land has a creek running out into the ocean where they do much of their spearing and fishing from.
This site was one of untouched bush and mangrove reaching to long white beaches and crystal clear aqua coloured lagoons. After extracting our car from the soft sand we headed back to Eddie’s place to bid him farewell and be told that we were welcome back to his country and community any time.
This time with Eddie was more than we could have hoped for and all voted it as the highlight of our trip that was drawing to a close faster than we wanted. We headed back to camp for one more afternoon sleep (a tradition we embraced…or did we start that one?), a fire with some reflections of our time away, and a dinner of local Barramundi, Kangaroo and … cow! Eddie mentioned that morning that there were a few ‘stray’ cattle around
Sunday morning, time to make our way back to Broome for a 1pm flight to Perth. On our return down the challenging stretch of unsealed road we took time to visit Beagle Bay Community. It was looking very nice and manicured after a week of political meetings discussing a report written by an old school mate Steve Kinnane. I read Steve’s book Shadow Lines while we travelled this week. The book follows the lives of his Grandmother (a Mirrawong woman stolen from Argyle Station in the early 1900′s) and his grandfather (an Englishman) through to today. What a brilliant read! (See below)
The Beagle Bay community is located 120 kilometres from Broome. In the centre of the community there’s a beautiful church, built of stone from 1914-1918 by German Pallottine monks, who settled here around 1901.
On entering the Sacred Heart Church you can see a stunning pearl shell altar. Coloured windows create a special mood in the building. But, we forgot it was Sunday and church had already started and we had a plane to catch, so we missed the insides
The community’s name was derived from the vessel “Beagle”, which moored at the bay when the priests were looking for a suitable mission place in 1889, ironic really as this was the ship Charles Darwin sailed on. It was much of his work that was used to base most of the atrocities done to our Aboriginal people!
If you are wanting to connect and learn more with the rich lives of the first Aussies, grab a copy of The First Australians (SBS), or Read Steve’s book Shadow Lines (2003, Fremantle Arts Press). One review says that … “Shadow Lines revolves around two people born a world apart, a half caste Aboriginal woman by the name of Jessie Argyle, and an Englishman named Edward Smith. Edward was born in 1891 and emigrated to Australia in 1909 as an eighteen year-old. Jessie was born in the Argyle region in the far north of Western Australia in 1900, and was taken from her family in 1906 under the newly created Aborigines Act of 1905. This book makes the often dry history of Western Australia since white colonisation come alive, and is probably a far better way to learn about the sordid history of this state than by way of the official history textbooks.
What Kinnane has done here is weave together a rich tapestry of historical tales”…read the rest here.
Not everything we saw ‘impressed’ us. Not every road taken in order to work among the people of the Kimberley would be a road I would have taken. This makes neither my road right or the road we observed wrong, just different tracks people take and our reactions to them. We went to look listen and learn from all we encountered, I trust this is what has happened.
Well I have to say that sometimes I love my job – last week was one of those times
Thanks to The Wembley Downs Church of Christ (where I hung out for the first 18 years of my life! As our new friend Eddie might say “they grew me up”) for making this trip a reality and for those who travelled the journey Dennis R, Steve M, Matt B and Ken V – What a great a bunch of guys to hang out with for a week, Thanks!
July 14, 2009
Military watches for Shoalwater Bay trespassers
By Paul Robinson & Maria Hatzakis
Posted Mon Jul 13, 2009 1:04pm AEST
Updated Mon Jul 13, 2009 1:16pm AEST
Shoalwater Bay protesters Jarrod McKenna, Rev. Simon Moyle, Jessica Morrison and Margaret Pestorius who say they have trespassed into the military training area (Supplied)
Defence authorities are investigating claims that four protesters have broken into the Shoalwater Bay Military Training Area in Central Queensland.
A Christian group opposed to Exercise Talisman Sabre say they plan to stay for as long as possible and intend to go into areas where live firing is being conducted.
Captain Brian Lewis from the United States Airforce says any unauthorised people in the training area will be handed over to local police.
“We’re going to make sure that the area’s safe and clear and if there is anyone in the area that’s unauthorised, we’ll escort them out and turn them over to the civilian police,” he said.
“Well as in any exercise there are possibilities for dangers for anyone participating but our safety measures are in place to make sure the area’s safe and secure for those involved in anything that could arise.”
Meanwhile, two peace activists who were arrested after a protest against Exercise Talisman Sabre at Shoalwater Bay last week have been released from police custody.
Jim Dowling, 53, and 49-year-old Ciaron O’Reilly appeared in court last Thursday to face charges of contravening a move-on order.
Mr O’Reilly says the pair was granted bail but refused to sign their bail papers until today so they could stay in custody.
“We were refusing to cooperate with bail conditions and calling for further non cooperation with this exercise and we’ve been asked by other sections of the movement to come out of jail and to help with further non violent resistance,” he said.
May 31, 2009
I was chatting with my bio-diesel bud Andy the other day about how much we make of this swine flu when people all over the word are dying from all sorts of this every day but because the ‘don’t count’ as their deaths don’t get western pulicity or they seem insignificant as they live in what we call the Third World! Look at this stat I found on the brilliant blog Empire Remixed.
18 05 2009
by Andrew Stephens-Rennie
March 13, 2009
I came accross a list on Sojourners website today that is a valuable list to keep a bookmark in. It is a social change resource list with categories such as;
- Books on Spiritual Formation
- Books on Christian Living & Discipleship
- Books on Politics & Social Justice
- Films About Social Change
Have a look at the full list here.
February 16, 2009
God’s Politics Jesus and Justice Always Kiss: A Plea to Youth Pastors Making Out with Empire
by Jarrod McKenna 02-11-2009
That U.S. megaphone of amazing grace, Shane Claiborne, was recently moved to tears after witnessing a youth gathering in Australia. As he wrote: Can you imagine if our North American Christian conferences had a witness on the streets like that [inspiring peaceful public direct action drawing attention to militarism and world poverty]? In the middle of it all, I had one person come up to me and say – “if this is what Christianity is, then sign me up.” In this notoriously non-Christian country, I was proud to be part of a witness that showed folks a Christianity worth believing in, good news they could see and touch and feel. I wonder if it’s because of our context of witness in a (as brother Shane put it), “notoriously non-Christian country,” that Australian Christians might be better positioned to see the necessity of ‘Jesus and justice kissing.’ This necessity is not simply for the ends of ‘effective evangelism.’ The necessity lies in biblical imperative that evangelism must never be divorced from discipleship. That we share Jesus by inviting others to join a community learning the practicalities of walking in God’s new world. Or as the early Anabaptists put it, “walking in the resurrection.” In this “non-Christian [or post Christendom] country” many of us have become very aware that the means of outreach directly correspond to how young people understand the content of our faith. Many find themselves asking if ‘Jesus and justice’ aren’t kissing in our ministry, is it the Jesus of the gospels we are preaching? If Jesus and justice aren’t kissing in our ministry, are we (and a generation of young people) missing out on the fullness of the good news of the kingdom breaking in through Jesus? [Read the full article and comments here]